What it means to be White in America

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White Wolf
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What it means to be White in America

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What it means to be White in America
Identity, not supremacism: to affirm one’s people is to affirm all peoples.
Constantin von Hoffmeister

To be white in America is to inherit a name shaped by migration, faith, and forgotten histories. It is a lineage carried across oceans, passed through lullabies, and rooted in both cathedrals and cornfields.

This identity lingers in quiet rural churches, where the voices of ancestors seem to echo in the trees.

For many, “white” becomes a stand-in when older names fade — when “American” feels like a hollow label on a billboard. It is not about shame or dominance. It is about memory, continuity, and being quietly aware of where you come from.

Multiculturalism, as it manifests now, behaves like a solvent. It dissolves the distinct, merges the sacred into sameness, smiles as it rubs out the texture of rooted lives. Within this flood, those who carry European memory find themselves drifting, searching for a foothold. The word “White” is that foothold. It holds meaning through resistance, through memory, through the fierce dignity of cultural continuity. Identity, in this sense, becomes a form of love — love for origins, love for inherited stories, love for those yet to come.

Supremacism speaks in the language of domination. Identity speaks in the language of presence. The White American who awakens to his name does not seek a throne. He seeks a hearth. He seeks a way to stay whole in a world that rewards fragmentation. This is a path of loyalty to one’s kind, never hostility towards others. In the garden of peoples, each flower flourishes with its own fragrance. Ethnopluralism offers an architecture of difference, a choreography of coexistence, where each cultural rhythm retains its beat without drowning the others.

The term “White” in the American lexicon carries a unique frequency. It vibrates with Jefferson’s quill and Bach’s organ, with frontier hymns and Viennese waltzes, with cavalry horns and Celtic chants. To call oneself White in this context is to protect this frequency from dissonance disguised as “inclusion.” It is to declare, without aggression, that the old songs deserve to be sung again. Memory deserves air. Tradition deserves breath. Identity deserves more than footnotes in someone else’s anthology.

European nationalists who peer across the Atlantic may see a racial label where a cultural signal flares. In America, this signal reaches through the noise, calling for cohesion in the absence of nationhood. The immigrant once became American through absorption into a defined mythos. That mythos no longer exists. “White” now fills the vacuum with a new mode of belonging — fused from ancestral fragments, reconstructed into a postmodern tribe bound by shared affinities rather than state-sponsored creeds. This tribe seeks kinship, not conquest.

The word itself — “White” — is undergoing alchemy. Once used carelessly, once wielded cruelly, now reclaimed with care. It becomes a sanctuary word, a quiet defiance against vanishing. It shields neither empire nor empire-building. It cradles only memory. Those who say the word do so with reverence, tracing maps invisible to those who only see skin. Within this word lives the village, the chapel bell, the grandmother’s eyes. To be White, then, is to feel time coiling through your veins, to hold the sacred burden of continuity with both hands.

Identity here acts as a compass, never a cage. It points to something essential, never reductive. Within its frame, new expressions rise — art, ritual, story, space. The future emerges from the past, remixed through intention rather than accident. Each person who reclaims identity becomes a steward. Each community that honors its inheritance becomes a lighthouse. In the haze of cultural disintegration, the glow of remembrance shines stronger than shame. Authentic diversity, when anchored in respect, requires difference. And difference requires selfhood.

To be pro-White is to be pro-identity. To affirm one’s people is to affirm all peoples. The line between celebration and supremacism is one of spirit, not volume. This spirit seeks harmony, not hierarchy. A world without distinct identities offers only the cold hum of managed sameness. A world of living cultures brims with meaning. So let this be said clearly: the affirmation of White identity, grounded in respect, carried with humility, lit by ancestral fire, serves not as a threat — but as a promise. A promise to remain, to remember, to reimagine.

This article was first published on Constantin von Hoffmeister's Substack, Eurosiberia.net.

https://www.rt.com/news/616010-white-id ... n-america/
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MrSmith
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King's Counsel (KC) award

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To receive a King's Counsel (KC) award, a lawyer must demonstrate exceptional merit and make significant contributions to the legal profession and public life. While specific requirements vary by province, common criteria include a minimum number of years practicing law, excellence in legal practice, professional integrity, good character, and a history of legal leadership or scholarship. Candidates are typically nominated by peers and their applications are reviewed by a selection committee.

General eligibility
Experience: A minimum number of years as a practicing lawyer (e.g., at least five years in British Columbia, at least 10 years in Alberta).
Professional conduct: Demonstrated professional integrity, good character, honesty, and discretion.
Excellence: A record of outstanding work in areas like legal education, legal scholarship, or service to the legal profession and community.
Legal leadership: Contributions to the profession or public life in the province.

Application and nomination
Nomination: Lawyers are typically nominated by their peers.
Application process: Applicants must often complete a web form, submit a resume, and provide letters of reference.
Review: A King's Counsel screening or advisory committee reviews the nominations and makes recommendations to the Attorney General or Lieutenant Governor.

Provincial differences
British Columbia: Must have been a member of the B.C. bar for at least five years. Excellence can be shown through outstanding work in legal education or scholarship.
Alberta: Must have been called to the bar for at least 10 years and practiced in Alberta for at least five years. Significant contributions to the profession or public life are required.
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